What did the. [2], The artwork is visible on the rear wall of the cave and depicts a larger-than-life male figure, outlined with white pigment and filled with a red pigment, with two large white circles for eyes and both arms outstretched. Monday to Friday Fax and/or scanned and emailed applications are not accepted. Today 8.3% or 2,033 people in Singleton identified as Aboriginal and/or Torres Strait Islander in the 2021 Census. The community and researchers have used several different spellings for this language name, Sharon Edgar-Jones comments: In order to write, read and teach a language, a standardised spelling system is required. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. More recent estimates are that Awabakal territory covers 2870 square kilometres. He also has an Honorary Degree in Social Anthropology from Adelaide University. General Enquiries:PO Box 3066, Singleton Delivery Centre, NSW 2330 254 John Street, Singleton, NSW, 2330, Health and Education Enquiries: See https://www.miromaa.org.au/. Images of Biraban and Threlkeld are from AWABA, an electronic database and guide to the history, culture and language of the Indigenous peoples of the Newcastle and Lake Macquarie region of NSW. TelephoneT 02 6578 7290 the Awabakal Disability Service which provides "short to medium term support to young people living with a disability"; culturally appropriate care for older people; This page was last edited on 26 February 2023, at 02:10. [2], In 1993, the National Parks and Wildlife Service constructed a wooden and compacted earth stairway leading from the unsealed road within the privately owned property to a viewing platform close to the entrance of Baiame Cave, to provide a safe access route and deter inappropriate access to the site. Wonnarua is a contemplative moving image installation work that aims to provoke discussion around themes of Indigenous ways of living in juxtaposition with western settler-state system's unsustainable, damaging ways of using stolen lands. The Awabakal were bounded to the northwest by the Wonnarua, the Worimi to the northeast, and the Darkinjung peoples to the west and south. It focuses on nurturing the history and culture of the Wonnarua Nation, improving the health and education of its members and managing investments to sustain the Corporations work. (b)to promote awareness in the community of the culture and heritage of Aboriginal persons in the Councils area. An Introduction to Wonnarua/Wanaruah/Wanarruwa Language course was developed to provide a range of speaking, reading, writing and listening skills, to encourage the use of the language in the home and to support the revival and maintenance of the language for current and future generations. [16], This article is about the Awabakal ethnic group of Indigenous Australians. When writing about themselves and country, Wonnarua Community use several different spellings, including: Wonnarua, Wanaruah and Wonnaruah. Media. Out of print, PDF available here INSERT LINK. The copyright license for the manufacture and marketing of the Aboriginal flag has been awarded by Mr Thomas to Carroll and Richardson Flags. [2], The artwork depicting Baiame signifies the site's significance as being an integral part of the history and social and cultural dynamics of Aboriginal culture and heritage within the Wonnarua area and surrounding Aboriginal communities. [9], The Awabakal Environmental Education Centre began operating in 1976. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. The Wonnarua people are the traditional land owners of the Singleton area and their lands extend throughout the Hunter Valley and have occupied the Upper Hunter for at least 30,000 years, with traditional knowledge holding that occupation extends back to the early stages of the Dreaming. What is the totem of the aboriginal wonnarua tribe? its because the tribe has been named after them and they think there one of them What. Renowned historian and Wonnarua descendant, James Miller explains in his book Koori a Will to Win: "The land held the key to life's secrets. this digital archive is owned and managed by the wonnarua nation aboriginal corporation (wnac), which represents the wonnarua people, the traditional landowners of the hunter valley (nsw). The Awabakal people /wbl/, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans, Indigenous to the coastal area of what is now known as the Hunter Region of New South Wales. [12][13], In 2013 an association of Awabakal and Guringai descendants laid claim to native title over land from Maitland to Hornsby. He was sent to St Francis Anglican boys home in Adelaide and in 1965 won a scholarship to the South Australian School of Art, becoming the first Aboriginal to graduate from an Australian Art School. Sydney: Stephens and Stokes, Herald Office. What are the disadvantages of shielding a thermometer? [11] Wollotuka, meaning an 'eating and meeting place' originally began as a support programme in 1983 to assist and promote university studies for indigenous people. [1] Renowned historian and Wonnarua descendant, James Miller explains in his book Koori a Will to Win: The spirit of Baime is depicted on a cave overlooking the Valley at Milbrodale painted more than 3000 years ago. The teacher was Biraban, also known as John McGill, and the student was the Rev. . The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. [7] Fishing, particularly for shellfish, was a significant part of the Awabakal people's diet and culture pre-colonisation. 2023 Awabakal LALC. It is a place considered to be of special cultural, social and spiritual significance.[2]. In 1970 he started working as a survey artist at the South Australian Museum, where he designed the flag. Until the Great Sky Spirit Baiame opened his eyes'. Who is your family? Some language documentation may also record words and meanings inaccurately. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. All Rights Reserved. The name Kuringgai, also written Guringai, has often been used as a collective denominator of the Awabakal and several other tribes in this belt, but Norman Tindale has challenged it as an arbitrary coinage devised by ethnologist John Fraser in 1892. 2,633 Following. Singleton's NAIDOC Week activities are coordinated by the Singleton NAIDOC organising committee. The flag was chosen as the official flag for the Aboriginal Tent Embassy and was first flown there in 1972. As well, a system of moieties, sections and totems connected the human being to his or her spiritual ancestry. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. xZnwx F6Y#61fdHvR}!9HiG^#3$J2J2u0Xr3.x0h-&*/9@$ioX/)q3 x>`$D[ %@iA u` Wanaruah LALC aims to protect the interests and further the aspirations of its members and the broader Aboriginal community. Under the Aboriginal Land Rights Act 1983 (ALRA 83), Awabakal LALC has particular statutory obligations in relation to Protecting and Conserving Aboriginal Culture & Heritage. Archaeological Excavations (Test pitting and salvage works/investigations), Provide Cultural information to consultants/archaeologists/proponents, Provide recommendations on reporting requirements, Conduct Due Diligence site assessments/surveys, Provide Aboriginal Culture Education Walks and Talks with school students/Groups, Make complaints to the Office of Environment & Heritage, Environmental line, Provide information for interpretive signage in housing developments. To read About the Wonnarua open the PDF. Just to explain about the drawings around the figure, there's boomerangs there which are called boringan in the Wonnarua language, stone axes which are interpreted as mogos. In 1997, Harold Thomas was recognised as the author of the artistic work under the Copyright Act 1968. Tindale estimated Awabakal territory to cover some 700 square miles (1,800km2). Cultural Standards - The University of Newcastle, Australia NAIDOC Week is an opportunity for all Australians to learn aboutFirst Nations cultures and histories and participate in celebrations of the oldest, continuous living cultures on earth. Awabakal belongs to the larger Awabagal/Gadjang subgroup, also called Worimi of the Pama-Nyungan languages According to Robert M. W. Dixon, it had . In other areas they used to call him Bundjel, Nerunderee and a lot of other different names. According to the Eather Family, the Bora ceremony was not held on the Meerea property but at another nearby location. Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. [5][6], The Awabakal people played a significant part in shaping the environment of their region. . Where is your Country? Difficult. An Australian Grammar comprehending the principles and natural rules of the language, as spoken by the Aborigines, in the vicinity of Hunters River, Lake Macquarie, &c. New South Wales. A Wonnarua person Wedge-tail eagle totem. Baime also created Kawal (Ka-wal), to watch over the Wonnarua people. Supported through the Australian Government's Indigenous Languages and Arts program. The collection of Aboriginal artefacts dating to the nineteenth century is the latest addition to the Australian Museums virtual collections. Very easy. Wollotuka's all indigenous staff moved into their new building, Birabahn in 2002, and the Wollotuka Institute was officially established in 2009. That is the Aboriginal interpretation of the creator. [6], The Awabakal, in pre-colonisation times, were noted as being strong and determined defenders of their territory, the means by which the defence occurred need to be explored to deepen understanding of the culture. The teacher was Biraban, also known as John McGill, and the student was the Rev. They had possession of their rich coastal territory for thousands of years, during which time they successfully repelled incursions by the neighbouring Gamilaraay people and established places of defence, "virtual armouries", high in the Watagan Mountains.[6]. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. Their wisdom and understanding is highly respected by all members of our Nation. Section 52.4 of the ALRA 83, advises the following; A Local Aboriginal Land Council has the following functions in relation to Aboriginal culture and heritage: (a)to take action to protect the culture and heritage of Aboriginal persons in the Councils area, subject to any other law. language is not just simply a means of communication; it also provides a means through which the culture, social values and world view of a particular language group can be identified and understood.. In their language, awaba was the word for Lake Macquarie, meaning flat or plain surface, and by extension referred to the people native to that area. Youth Representatives: Council is committed to strengthening relationships with the local Aboriginal and Torres Strait Islander community, utilising the Aboriginal Reconciliation Committee and implementing the Aboriginal Reconciliation Action Plan and the Community Development Strategy 2022-2026. The first is, the Gringai are mentioned as occupying the headwaters of the Allyn, Paterson, Williams and Chichester rivers, as well as, according to Scott, the lower reaches of the Hunter and Karuah rivers. Harold Thomas was born in Alice Springs; his mother a Luritja woman and his father a Wombai man. Tweets & replies. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. [1], Baiame Cave is an exposed escarpment of Hawkesbury sandstone, approximately 24 metres above the adjacent valley, on the western side of Bulga Creek, facing in a north-easterly direction, overlooking the Hunter Valley towards Singleton. ", The Wollotuka Institute, University of Newcastle, "Linguistic Diversity and Biodiversity: The Threat from Killer Languages", Australian Institute of Aboriginal Studies, Bibliography of Awabakal language and people resources, Australian Institute of Aboriginal and Torres Strait Islander Studies, https://en.wikipedia.org/w/index.php?title=Awabakal&oldid=1141641711. It was purchased by the Australian Museum between 1975 and 1982 from John Magers, a dealer and collector of Indigenous objects. The Wonnarua people are the traditional land owners of the Maitland area and their lands extend throughout the Hunter Valley. The slideshow below shows the videos on Wonnarua Culture produced by the National Museum. For more information, please read the pdfs below. The reason being is because he was believed to be protector of the area and protector of the people in the district. Kon, their "celestial entity", looks like an Aboriginal man, but in flight resembles an eagle-hawk. The collection includes two canoes which are more than 200 years old and need to be housed in strict climate controlled conditions, boomerangs, spears, axe heads and handles and the original arch which was located in George Street, Singleton. It is in 3 seperate parts, which can be accessed by pressing the arrow keys on the slideshow. A teacher walks into the Classroom and says If only Yesterday was Tomorrow Today would have been a Saturday Which Day did the Teacher make this Statement? >gB !Kq\"1VER1B+UIrc7n,p*.G6U/C,u!%v3HRR)jE,V`#\'.Rv'gJRa;'eK#Q )5K b;0JelL|K]HX. Baiame Cave is linked to the Creation story, country and totem (the Eagle) of the Wonnarua people, and is interconnected with numerous other Aboriginal cultural and heritage sites and landscapes throughout the Hunter Valley and NSW. National NAIDOC Week celebrations are held across Australia in the first week of July each year (Sunday to Sunday), to celebrate and recognise the history, culture and achievements of Aboriginal and Torres Strait Islander peoples. Awabakal Local Aboriginal Land Council (ALALC) has a long standing commitment to fostering the best interest/s of Aboriginal Culture & Heritage within its boundaries. Artist Statement. It was established in 1976. The Wonnarua Language & Culture Archive is owned and managed by the Wonnarua Nation Aboriginal Corporation (WNAC), and it has been created for educational purposes. Miromaa Aboriginal Language and Technology Centre in Newcastle has researched Awabakal and produced a Community dictionary via Miromaa, its database system. [15] In 2017 the claim was withdrawn after the NSW government claimed that, while the claim group, the Descendants of the Traditional Owners Aboriginal Corporation had shown descent from the original people indigenous to the area, it was argued that they had failed to demonstrate continuous preservation of customary laws and practices since the onset of white colonization. The spirit of Kawal is embodied in the wedge tailed eagle, found throughout the Hunter Valley. [14] The claim was opposed by representatives of the Worimi and Wonnarua as asserting rights over their own traditional territories. This was designed to help Elders fully participate in the revival of Wanarruwa language on Country. Native title Applicant for the Wonnarua people of the HunterValley . The Wonnarua Nation Aboriginal Corporation was established in 1999 and represents the Wonnarua people. Fax and/or scanned and emailed applications are not accepted. It was added to the New South Wales State Heritage Register on 31 July 2015. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. It is used here to symbolise that the hospital is a safe place for all those seeking care. Flags that do not have a white header at the left side, or flags that do not show the Carroll and Richardson label could be infringing the copyright owned by Mr Harold Thomas. Baime has his arms stretched open protecting the Valley. Like they do today they had their own religion and the Aboriginal religion had the deity figure, Goign or in the other people's language, Baiame is the figure. Click on :add: to complete the student activity. The City of Newcastle is in the process of educating the wider community about dual name sites and traditional language history of Newcastle Muluubinba. Awaba is now the name of a small town in the region. He had different names. Their traditional territory spread from Wollombi in the west, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. There is little to no detail visible, although the figure is the main focal point of the artwork and is positioned just off the centre of the cave. For guidance about using the Aboriginal flag, its colours, or the Torres Strait Islander Flag refer to the Commonwealth Flag Officer (phone 02 6271 5629 or 02 6271 5111) at the Department of Prime Minister and Cabinet. A Salvage Grammar of the language from the Hunter River and Lake Macquarie, 2006, Amanda Lissarrague, Muurrbay. While the board members manage the Corporation, the Elders are paramount in guiding the Awabakal Nation. The WNAC was successful in their federal grant application of $20,000 to fund the collection to be professionally photographed and available on a website and to train Wonnarua people as museum curators. 1. Waanytjawaanytja parray ngiruwampa? Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. (exclamation of surprise, good or bad). Yellow: Represents the Sun, the giver of life and protector. The Wonnarua were part of the land. :nB.ON'q:JFo:6-"ST#qySBem4/~hn&Rn %7a!Z]`]/|Uu[HOJ,EcJ~IpqQ77)axjYh}JVx.7N-:Drq6Ln19zF.fG[fQrH9guj(i2i]L,j|r2la4a'ynx=E'UGRxyZ:+jF$S548MS]q0Px6ZWlbLqqNlF.1x5e*qd Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. The eaglehawk or wedge-tailed eagle has special significance for the Awabakal people. Other endings convey different meanings, such as permit, want, make and each other. Before contact with settlers, their people extended from Port Stephens in the south to Forster / Tuncurry in the north and as far west as Gloucester. 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